THE PROBLEM OF COGNITION AND CULTURAL BREADTH IN THE USE OF AI

 

 
The problems associated with the use of Artificial Intelligence (AI), which are increasing daily in everyday life and in schools, are not limited to simply understanding how AI works, but especially to how to structure one's thinking to know how to ask questions and analyze the answers it provides1. This reminds me of the famous Brazilian educator Paulo Freire and his book "For a Pedagogy of Questioning." Knowing how to ask questions is fundamental in any area of ​​knowledge. 
 
Unfortunately, especially nowadays, few people actually know how to organize their thoughts due to a lack of cognitive training, and consequently, the much-desired metacognition doesn’t occur2
 
Today, before training someone to understand how AI works, even though that seems fundamental to me, we need to train cognition. Something important – and sad – that AI is revealing, and which was masked in society, is the lack of capacity to structure thought and articulate ideas. This seems to be aggravated by the excessive use of social media, which is causing the Prefrontal Cortex (PFC) to be underutilized3. Since it is directly responsible for self-control and critical and analytical thinking, these functions cease to operate, reinforcing the inability to develop metacognition. From this perspective, the parts of our brain that most often act in its place, in the sense of something like "having to think in some way without the PFC ready and trained," are the Amygdala, the Hippocampus, and the Basal Ganglia, which are more geared towards emotional and impulsive responses (without the necessary reflection)4
 
This is a very serious point that we should all discuss in all areas of knowledge. In practice, people are finding it increasingly difficult to express their thoughts because they have not developed the ability to structure them. It is a matter of cultural expansion and cognitive training that is urgently needed, as it seriously impacts productivity, education, etc5. Simply put, there is no way to be productive and educated with even a minimum level of quality without developing cognition, logical reasoning, and deep thinking, based on the broadest possible culture, that is, the "data" to be processed by the individual.
 
The necessary data that feeds into the PFC and that will be processed by it is increasingly scarce given the prevailing low cultural breadth. Without data in sufficient quantity and quality, it becomes difficult to create a minimally deep and critical thought structure.
 
Musical culture can be a good example: many people hear music, but few listen to it. It's the difference between hearing background noise and appreciating the pleasurable details of each note played on the piano within the context of a beautiful symphony. Popular music, in general, has become a consumer object where having fun is more important than feeling and appreciating. Mario Vargas Llosa masterfully addresses this issue in Civilization of the Spectacle, where culture has transformed into entertainment, becoming superficial and geared towards mass consumption6. These are the types of data that will be available for processing by the PFC.
 
In summary, we need two fundamental items to develop more critical and profound thinking: a processor and long-term memory adequate for that processing. The first is compromised by disuse; the second has more idle capacity than desirable and/or irrelevant data for the type of thinking in question.
 
Note: In fact, recent doctoral research, such as that conducted at Middlesex University (Baldeo, 2026), already provides neurobehavioral evidence of the attenuation of executive functions in the prefrontal cortex resulting from excessive cognitive offloading in generative AI tools7.
 
 
References
 
1 - Shapiro, H., Souto-Otero, M., & Watermeyer, R. (2026). Metacognitive AI literacy: going beyond the AI ​​skills gap agenda. Learning, Media and Technology, 1–15. https://doi.org/10.1080/17439884.2026.2652638
 
2 - Westover, JH The Metacognitive Paradox of AI-Assisted Creativity: A Theoretical Extension. Preprints 2026, 2026030121. https://doi.org/10.20944/preprints202603.0121.v1
 
3 - Satani A, Satani KK, Barodia P, Joshi H. Modern Day High: The Neurocognitive Impact of Social Media Usage. Cureus. 2025 Jul 8;17(7):e87496. doi: 10.7759/cureus.87496. PMID: 40777702; PMCID: PMC12329480.
 
4 - De D, El Jamal M, Aydemir E, Khera A. Social Media Algorithms and Teen Addiction: Neurophysiological Impact and Ethical Considerations. Cureus. 2025 Jan 8;17(1):e77145. doi: 10.7759/cureus.77145. PMID: 39925596; PMCID: PMC11804976.
 
5 - Lodge, Jason M.; Loble, Leslie (2026). Artificial intelligence, cognitive offloading and implications for education. University of Technology Sydney. Report. https://doi.org/10.71741/4pyxmbnjaq.31302475.v2
 
6 - VARGAS LLOSA, Mario. The Civilization of Spectacle: An X-ray of Our Time. Translated by Ivone Benedetti. Rio de Janeiro: Objetiva, 2013.
 
7 - Baldeo, S. (2026). Generative artificial intelligence reliance and executive function attenuation: Behavioral evidence of cognitive offload in high-use adults. Technology, Mind, and Behavior. Advance online publication. https://dx.doi.org/10.1037/tmb0000191
 
 
Image used in the text: https://pixabay.com/pt/users/hainguyenrp-11104550/?utm_source=link-attribution&utm_medium=referral&utm_campaign=image&utm_content=4961452 
 
 
 

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